In the first post I explained that missional effectiveness is embracing the totality of the missio Dei—including its message, movement, and marks—and enacting it in the life of a local church.
I don’t know about you, but I have been on many honey-do runs in the course of my marriage. A honey-do run is simply a time when your wife sends you out (or because you are already out) to get some things for her. The mission is doing something for your honey, which is important in its own right.
However, the effectiveness of the mission will also be based upon your understanding of what she wants you to get. In other words, the message is a vital component of missional effectiveness. If you misunderstand or forget what it is your wife sent you to get, the effectiveness of the mission will falter.
With regard to the missio Dei, the message of mission is a vital component of missional effectiveness. If we misunderstand the message, or get the message wrong, the mission will be either off, or wrong altogether. Therefore, it is essential that we understand the message of God’s mission.
Simply put, the message of the missio Dei is that God is on mission to glorify Himself by means of advancing His kingdom on earth through the means of His people, empowered by His Spirit, who share and show the gospel of God’s kingdom in Jesus Christ.
There are at least five themes that serve as the elements of the message of God’s mission.
Element 1: God’s Glory
The message of God’s mission is that it’s all about Him! His glory is the ultimate goal and point of mission. (1) We were created in His image to reflect His glory in all areas of our lives, but we rebelled and distorting the image of God. Thus, God is on mission to redeem and restore our damaged image in order that we may reflect His glory once again.
Element 2: God’s Kingdom
The message of God’s mission includes the establishment of His kingdom. Richard Bauckham expresses, “The Bible is a kind of project aimed at the kingdom of God, that is, toward the achievement of God’s purposes for good in the whole of God’s creation…” (2) Because the nucleus of His mission includes both His glory and His kingdom, God has always had a pattern of creating a place for His people (us) and calls us to live life under His rule and reign.
From the beginning, God desired humanity to extend His rule and reign throughout the entire created order. G.K. Beale argues that as Adam and Eve were faithful to God in the Garden, living out His commands, enjoying perfect communion with Him, they inevitably would extend the geographical boundaries of Eden (i.e., His kingdom) until Eden covered the entire earth. (3) As a result of living under God’s rule and reign, we experience blessing.
Element 3: God’s King
The message of God’s mission revolves around His king, King Jesus. The first Adam failed at imaging God and effectively ruling as God’s vice-regent over the created order. As a result of the fall of humanity (Gen. 3), we are incapable of glorifying God. Moreover, we aren’t only incapable of glorifying God, but we have been severed and separated from a relationship and connection with Him.
However, because of God’s great love for His glory, kingdom, and creation (and especially His image-bearers), He sent the second and better Adam, King Jesus, to redeem sinners (not to mention the entire cosmos).
Because of Christ’s obedient life, sacrificial death, temporary burial, victorious resurrection, and glorious ascension to the throne, God has highly exalted Christ giving
…Him the name that is above every name, so that at the name of Jesus every knee will bow—of those who are in heaven and on earth and under the earth—and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. (Phil. 2:9–11)
Jesus is the center of God’s kingdom (and His mission), for it is in Jesus that God is reconciling the world to Himself (Col. 1:20).
Element 4: God’s Spirit (Power)
The message of God’s mission involves the indwelling presence of the Holy Spirit for effective mission to ensue. While the Spirit is definitely present in the Old Testament (under the Old Covenant), the Spirit under the New Covenant will indwell all believers, empowering them for kingdom living and mission advancement (Jer. 31:31–34; Ezek. 36:22–32; Matt. 28:18–20; John 20:21–22; Acts 1:8).
The two major roles of the Holy Spirit are to convict the world of sin (John 16:8) and conform God’s people into a worldwide worshipping missional community (Acts 1:8) who are sent out on mission. Thus, prior to his ascension, Jesus tells His disciples to wait in Jerusalem to receive the Holy Spirit.
When Jesus declared that His followers would receive power after the Holy Spirit had come upon them and that they would be witnesses, He meant that we could be effective witnesses—but not in our own strength. Effectiveness comes through the power of the Holy Spirit. (4)
In short, the Spirit of God is the power source for the embracement, embodiment, and enactment of God’s mission.
Element 5: God’s People
The message of God’s mission includes His people’s participation. Essentially, God’s mission creates the instrument of His mission, namely His people. That’s us. From Adam to Israel and from Jesus to the Church, God’s people are called to participate in His kingdom mission. In Jesus, the Church was created as the redeemed saints of God to be His worldwide witnessing agents. Thus, as Emil Brunner once pointedly penned, “The church exists by mission, just as fire exists by burning.” (4)
In order to fulfill God’s mission, His people (the Church, us) are to verbally share and demonstrably show the good news of God’s kingdom in King Jesus through the power of the Holy Spirit. In doing so, we proclaim the good news that Jesus is making all things new (Rev. 21:5), while demonstrating that reality as we enact God’s kingdom ethics in all areas of our lives—personal, marital, familial, social, relational, cultural, vocational, etc.
Next time, I will talk about the movements of God’s mission.
(1) Zane Pratt, “The Heart of Mission: Redemption,” ed. Bruce Riley Ashford, ed., Theology and Practice of Mission: God, The Church, and The Nations (Nashville: B&H Academic, 2011), 48.
(2) Richard Bauckham, Bible and Mission: Christian Witness in a Postmodern World (Grand Rapids: Baker, 2003), 110.
(3) G.K. Beale, The Temple and the Church’s Mission (Downers Grove, IL.: InterVarsity Press, 2004), 81-82.
(4) H. Emil Brunner, The Word and the World (London: SCM Press, 1931), 108.
- An Introduction
- The Message of God’s Mission
- The Movements of God’s Mission
- The Mark of Missional Community
- The Mark of Sentness
- The Mark of Multiplication
- Analogizing and Applying Missional Effectiveness
Download the new, FREE Mission Group resource The Renewed Church.